Once there were brook trout in
the streams in the mountains. You could see them standing in the amber current
where the white edges of their fins wimpled softly in the flow. They smelled of
moss in your hand. Polished and muscular and torsional. On their backs were
vermiculate patterns that were maps of the world in its becoming. Maps and
mazes. Of a thing which could not be put back. Not be made right again. In the
deep glens where they lived all things were older than man and they hummed of
mystery.
C. McCarthy, The Road
In my solitude, I bear witness.
I bear witness to the greens of the ferns, shiny and clean
from the melting snow and to the buds so young, so achingly close to opening, so
new in their beginning. I bear witness to the cycle of life.
I bear witness to the drape of cedar fronds and the softness
of fir needles, and to the bark that clothes each tree, a language unto its
own, rich and varied. I bear witness to the sound of the creek, running strong
with the spring melt over rocks, slippery with moss and glistening with wet,
and the dew held in suspension from the hemlock, heavy in weight from a multitude
of cones.
I bear witness to the
squirrel springing from branch to trunk and over to another, and the birds, as
if newly awakened, singing in symphonic agreement.
And I bear witness to the silent communication that only a
forest can evoke.
This once strong forest, reduced to a small tract of land, also
holds signs of our humanness. There is the Tim Horton's cup thrown casually to
the side of the trail and the cigarette butts littering the space beneath a
sheltering tree. Up ahead, almost hidden behind a log, are several garbage bags
laid open by curious predators of the night—empty cans, plastic and tissue, the
detritus of modern-day living.
I bear witness to our lack of consciousness.
I pick up the waste.
How can I not? It is mine. Not literally, of course. I don’t throw my garbage into
the trees but as I am human it is mine to own. And I bear witness.
Cormac McCarthy’s quote, printed above, is important in
this context. At first glance it seems to speak to complete and irreversible
devastation. But like the book from which it derives, the words, the last in
the novel, are infused with hope. We can change things. We are not necessarily headed
for utter devastation—we are not doomed. But to change this current trajectory of
self-destructive behaviour, we must seek out the deep glens, listen to the hum
of mystery and humble ourselves to that which is older than man.
We are nothing without the earth and yet we do daily violence to it. Whether it’s the simple act of littering or the more complex ones of using throwaway food wrap, driving a car or spraying pesticides: our actions matter; our deeds recorded.
To change this course, to transform this path of self-destruction—and truly, that is what it comes down to: the end of life as we know it—we must return to the earth from
which we came. We must reconnect to that which sustains and nurtures us; what
gives us shelter and context to our lives. We must return and we must respect.
We are nothing without the earth and yet we do daily violence to it. Whether it’s the simple act of littering or the more complex ones of using throwaway food wrap, driving a car or spraying pesticides: our actions matter; our deeds recorded.
First we must bear witness. Then we must act.
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